[a]One [b]believeth that he may eat of all things: and another, which is weak, eateth herbs.

[c]Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemn him that eateth: for [d]God hath received him.

(A)[e]Who art thou that condemnest another man’s servant? he standeth or falleth to his own master: yea, he shall be established: for God is able to make him stand.

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Footnotes

  1. Romans 14:2 He propoundeth for an example, the difference of meats, which some thought was necessarily to be observed as a thing prescribed by the Law (not knowing that it was taken away) whereas on the contrary side, such as had profited in the knowledge of the Gospel, knew well that this schoolmastership of the Law was abolished.
  2. Romans 14:2 Knows by faith.
  3. Romans 14:3 In such a matter, saith the Apostle, Let neither them which know their liberty, proudly despise their weaker brother, neither let the unlearned crabbedly or frowardly condemn that, that they understand not.
  4. Romans 14:3 The first reason: Because that seeing both he that eateth and he that eateth not, is notwithstanding the member of Christ, neither he which eateth not, can justly be condemned, neither he which eateth be justly condemned: Now the first proposition is declared in the sixth verse following.
  5. Romans 14:4 Another reason which hangeth upon the former: why the ruder and more unlearned ought not to be contemned of the more skillful, as men without hope of salvation: Because, saith the Apostle, he that is ignorant today, may be endued tomorrow with further knowledge, so that he also may stand sure: Therefore it belongeth to God, and not unto man, to pronounce the sentence of condemnation.

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